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News is still spotty, and early reports from an event like this should always be taken skeptically, but the basic outlines of the story appear to be these:

A gunman disguised as a policeman opened fire earlier today at a camp for young activists affiliated with Norway’s Labor Party, a center-left party which is the leading member of Norway’s governing coalition. The campers, who were apparently on an organizing retreat, were in their mid-teens, and reports suggest that as many as a dozen — and perhaps many more — have been killed.

Initial claims as to the identity of the shooter have been confused and contradictory.

Update | Police have released new details on the Utoya massacre, and now say at least eighty people have died there. A white Norwegian with reported ties to far-right groups is in custody, as officials attempt to determine whether he had accomplices in the attacks.

I’ve just hit Tallahassee for the 61st annual National Student Congress of the United States Student Association, and I’ll be blogging from the ground here for the next six days.

USSA is the oldest and largest student-led national student organization in the United States. Founded in 1947, it’s a confederation of student governments and State Student Associations that prioritizes grass-roots organizing and legislative lobbying from its headquarters in Washington DC.

Much more about USSA, and this year’s Congress, to come…

A few months ago I was out at a fancy ice cream place with my eight-year-old daughter. She got chocolate chip, and on a lark I asked for a taste of tarragon and pink peppercorn. It was delicious, and I wound up buying a cup.

I offered her a taste. She declined. I thought she’d really like it, and I thought she’d be chuffed to have tried such a weird flavor, so I offered again. She declined again. “Just one taste,” I said.

“No,” she said. “My body, my choice.”

I’ve used that phrase with her and her sister since they were toddlers, trying to drum it into them. Don’t want to hug your grandma? Don’t want your sister tickling you? Don’t want to wear the mask from your Halloween costume when you trick-or-treat? Your body, your choice.

But this was the first time she’d used it on me. She was right. And I apologized.

Her body, her choice. Period.

The Department of Education recently issued new guidelines on campus policies on sexual assault, including a directive that judicial bodies investigating sexual assault allegations employ the “preponderance of the evidence” standard in their deliberations.

“Preponderance of the evidence” is the standard commonly used in resolving civil cases — lawsuits — in the United States. It basically means that the question at hand will be resolved by a determination of which party’s version of events is more likely to be true. (“Beyond a reasonable doubt” is the standard of guilt used in criminal cases in the US, and there are other standards used in other circumstances, too.)

I don’t yet have an opinion on the DOE’s directive, and I think it’s an important question, so I’ve been reading up on it. And I just noticed something really weird.

As I noted above, “preponderance of the evidence” basically means that the judicial body will determine which side of the case, based on the evidence, is more likely to be in the right. If they come down on the side of the complainant, even hesitantly, the defendant is found guilty. It makes no difference, in other words, whether they’re completely convinced or have major doubts — whichever side they think is more likely to be in the right is the side that wins.

A common way of explaining this is to say that preponderance of the evidence means that if even 51% of the evidence presented supports one party, that party gets the decision. It’s an arbitrary number, of course — there’s nothing magical about 51% as opposed to 55% or 50.623% — but it gets the concept across. Whoever has the stronger evidence wins. Period.

So you see the 51% thing a lot. It’s all over the place — the number 51 appears in about a quarter of all web hits for the phrase “preponderance of the evidence.” But occasionally you see other numbers, like 50.1%, or even 50.000001%. And here’s where it gets interesting.

The number 50.1 appears only rarely in Google hits on “preponderance of the evidence” — a few times per thousand. But in pages in which the word “rape” or one of its variants appear as well, 50.1 shows up almost three times as often. You see a similar bump for 50.01, 50.001, etc.

Those numbers aren’t that big. It doesn’t seem to be a complete glitch — the numbers go in the opposite direction when you add “civil law” to the search instead of “rape,” for instance — but the magnitude isn’t huge.

Check out what happens when you substitute “campus sexual assault” for rape, though. The number 50.01 shows up three times as often as you’d expect, and 50.0001 shows up nearly seven times as often. Plug in “Title IX,” the campus sex-discrimination law on which the ruling was based, and 50.0001 shows up more than fifteen times as often as it should.

What does all this mean?

Well, one thing it doesn’t mean is that a campus assault case in which 50.0001% of the evidence supports the complainant is going to result in a conviction. The very concept of “50.0001% of the evidence” is meaningless — the idea that you could quantify the evidence in a sexual assault case to a precision of two parts in a million is absurd.

And that, of course, is why “50.0001%” is a figure of speech that you hardly ever see in discussions of this legal standard. It’s not coherent. It’s not meaningful. It’s not illuminating of the issues at stake.

And that is precisely why it keeps coming up in discussions of Title IX and campus sexual assault. Because “preponderance of the evidence means the side with 50.0001% of the evidence wins” is a lot scarier than “preponderance of the evidence means that the relevant body looks at all the evidence and rules for the party it thinks has the stronger case.”

Today is Nelson Mandela’s 93rd birthday, which seems like as good a reason as any to tell this story.

Mandela’s first experience in political organizing didn’t come in the anti-apartheid movement. It came in student government at his undergraduate college, the University of Fort Hare.

In his senior year, Mandela was nominated for Fort Hare’s Student Representative Council, a six-member student government. But in a mass meeting shortly before the elections, the student body of the college voted to boycott, citing the poor quality of the food on campus and the weakness of the SRC itself.

Twenty-five students out of the campus of 150 broke the boycott and voted in the election, and Mandela was elected. He and the rest of the SRC-elect refused to take their seats. Another election was held, a similar number of students voted, and Mandela again refused to serve. Mandela again refused to serve, and was expelled for his protest. He would go on to finish his undergraduate education by correspondence at another university.

About This Blog

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StudentActivism.net is the work of Angus Johnston, a historian and advocate of American student organizing.

To contact Angus, click here. For more about him, check out AngusJohnston.com.