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In September of last year the Associated Press revealed that the New York Police Department had, in conjunction with the Central Intelligence Agency, spied on more than half a dozen of the city’s campus Muslim student groups. Today it reported that the NYPD’s surveillance went much further.
In a story published this afternoon, the AP described how the NYPD:
- Set up a “safe house” in New Brunswick, New Jersey, tasked with monitoring Muslim students at Rutgers.
- Sent an undercover officer along on a 2009 whitewater rafting trip attended by 18 Muslim students from City College.
- Used a student informant to keep tabs on Muslims at Syracuse University.
- Plotted surveillance of “Somali Professors and students at SUNY-Buffalo” in coordination with police in that city.
- Conducted daily reviews of “websites, blogs and forums of Muslim student associations” at sixteen campuses in four states.
According to the AP, Muslim student groups monitored by the NYPD included those at “Yale; Columbia; the University of Pennsylvania; Syracuse; New York University; Clarkson University; the Newark and New Brunswick campuses of Rutgers; and the State University of New York campuses in Buffalo, Albany, Stony Brook and Potsdam; Queens College, Baruch College, Brooklyn College and La Guardia Community College.”
Matt Yglesias recently linked to the above chart on college enrollment as an illustration of the huge size of the American community college student body. His thoughts on that subject are well made and worth reading, but it’d be a missed opportunity to end the discussion there.
Here’s a few other things that jumped out at me:
- American higher education is overwhelmingly public. A full 77% of American college students are enrolled at public colleges and universities.
- The for-profit sector is a tiny sliver of higher education enrollment, despite its outsized share of government grant and loan money.
- Private research universities enroll only 4% of American undergrads, just one fifth as many as public research universities do.
- Traditional non-profit private universities and colleges enroll only 15% of undergrads, and about a quarter of students in bachelors degree granting programs.
- Taking private and public institutions together, only 24% of US undergraduates are enrolled at research universities.
Yglesias is right to point out the cultural invisibility of community college students, but our myopia extends far beyond the two-year/four-year split. Americans’ image of undergraduates is based on a higher education model that hasn’t existed in reality in generations, and those distortions have far-reaching effects on public policy and public opinion.
(Note: I haven’t been able to find the source for this chart, so it’s possible that some of its figures may be off. It does seem to reflect Carnegie data, however.)
Nineteen states cut higher education spending by more than ten percent last year, and total state funding to higher ed dropped by 7.6% nationwide, the Chronicle of Higher Education reports.
A quarter of the cuts came in California, which slashed its higher ed budget by 13.4%, but in percentage terms, ten states cut more. Three states’ cuts topped 20%, with New Hampshire clocking in at an incredible 41.3% decline.
And though the budget crunch bore the blame for a lot of cuts in 2009 and 2010, the latest round is taking place in an environment of growing state revenue — according to the Chronicle, aggregate state tax revenue has risen nationally in each of the last seven quarters. Meanwhile, higher ed spending is now 4% lower than it was in 2007, and still dropping.
And of course the brunt of these cuts are being felt by students, in many cases by those least able to pay.
As regular readers of this site know, professor and blogger Hugo Schwyzer has been the subject of mounting criticism from feminist activists in recent weeks.
To date, the controversy has centered on Schwyzer’s history of gross personal misconduct and on the content of his writing. (Schwyzer’s disclosure last year of a 1998 attempt to kill his girlfriend and himself sparked the current clamor, drawing new scrutiny to his earlier admissions of sexual activity with his students and to various troubling statements he’d made.)
In his defense, Schwyzer and his supporters regularly contrast his reckless past with his sober present, couching their arguments in the language of forgiveness and redemption. Schwyzer’s bad acts are behind him, they say, and the controversies over his current writings are properly understood as debates within feminism, debates among friends and allies.
To fully understand why so many remain so hostile to Schwyzer, though, we need to look beyond his past misdeeds and his problematic writing, and examine the ethics of his recent public acts.
A week ago Healthy is the New Skinny, an organization Schwyzer helped to establish in 2010, announced that they had decided “to end all ties” with him. In a statement, the group declared that Schwyzer had not fully informed them of his past when he became involved with their work. Similarly, the sex education organization Scarleteen recently announced that they would be removing several pieces Schwyzer had written for them from their website.
This weekend I asked Scarleteen executive director Heather Corinna whether Schwyzer had made the group aware of his past before coming on board with them. She said that he had not.
When Schwyzer was approached to write for Scarleteen in 2009 he knew that he had for years engaged in sexual activity with his students. He knew that he had a personal history of domestic violence. But he withheld these facts from Scarleteen — a group that provides sex education and crisis counseling to young people — and in so doing deprived the organization of the chance to make an informed decision as to whether to be affiliated with him.
The question of which elements of his past a person like Schwyzer is obligated to divulge to a group like Scarleteen is a thorny one, and if he had simply concealed facts from them that he had similarly concealed from the rest of the world, the ethics of his choice could perhaps be debated.
But when Schwyzer started writing for Scarleteen his history of sexual misconduct with students was, though unknown to them, a matter of public record. He had first admitted those relationships online in 2005, and had written about them extensively since. And when he later described the attempted murder of his girlfriend in a blogpost, he again chose not to notify them.
Schwyzer’s failure to reveal such potentially explosive information was an act of appalling recklessness. As a small non-profit working in the field of teen sexuality, Scarleteen relies on fragile networks of financial and institutional support — support that is precarious in the best of circumstances. (As a group co-founded by Schwyzer himself, Healthy is the New Skinny was compromised even further by their association with his name.) By acting the way he did, Schwyzer put feminist organizations, organizations he has championed, at serious risk.
I’ve previously discussed the fact that Schwyzer has quietly taken steps to scrub from his blog statements that pose difficulties for the rehabilitation of his reputation. I’ve suggested that his behavior has needlessly exacerbated the damage the current controversy has done to feminist communities. And the ugly revelations just don’t seem to stop.
This is the third blogpost I’ve written about Schwyzer. I expect it’ll be the last. I have no interest in condemnation for condemnation’s sake. But because Schwyzer’s best writings and best acts have moved so many people, I do think it’s important to be clear that this isn’t just about whether a person can be redeemed. It’s not just about the role of men in feminism. It’s not just about folks not liking some of what he has to say.
It’s about the fact that he continues to behave recklessly and dishonestly. It’s about the damage he’s done, in the very recent past, to causes and principles that he claims to value. It’s about the fact that despite his promise to withdraw from feminist spaces, the harm he’s doing to feminist institutions is ongoing.
That’s a problem. And it’s not going away.
Note | In an email to me, Heather Corinna said she regrets not vetting Schwyzer more thoroughly before he started writing for Scarleteen. The organization has long had policies in place requiring disclosure of relevant past conduct by those volunteers who do direct service work with Scarleteen’s clients, and the group is now extending those policies to cover guest writers on their website.
Update | A friend just pointed me to a January 17 video interview, posted online this afternoon, in which Schwyzer made the following remarks:
“I wrote many pieces for Scarleteen.com, a well-known, wonderful site that teaches young people about sex ed — I think it’s the best sex ed site for teens there is. Scarleteen dissociated itself from me, and actually took down many of the pieces that I’d written, acknowledging that the pieces themselves were valuable, but that my past so thoroughly compromised those pieces that they could not stand behind them.”
I asked Heather Corinna about this, since it was my impression that he’d only written a handful of pieces for them over a period of years, and she said my impression was essentially correct. He’d written two posts for their website and contributed content to two more. (They took one of those four pieces down before the current scandal broke, after deciding it didn’t meet their needs.)
Schwyzer was never a regular volunteer at Scarleteen. He never did direct service work for them. He wrote three or four pieces for them. That’s it.
And because of that marginal relationship, they have been the target of some anger and confusion in recent weeks, from clients and friends with legitimate questions about how they wound up affiliated with a man with a history of domestic violence and sexual predation. And how does that man respond? By exaggerating the extent of his relationship with them. By wrapping himself in their mantle. By pulling them close at a moment when to do so can only compound the trouble he’s already caused.
Oh, and what did Scarleteen actually say when they took down his stuff? They said this:
“Previously unknown information about this writer and his history has recently been made available to Scarleteen, information and history with which we have very serious conflicts. For the benefit of the safe environment we always aim to create for our users, and in accordance with the ethics and practices of our organization as a whole, we no longer wish to be associated with him or his work, which is why his contribution here was removed. He had contributed to two other pieces, one of which was removed, and the other of which is down while we create a new piece instead. We apologize for the loss of content any of our readers found of value, and intend to make up for that loss with new content.”
It’s been clear for a while — since well before the Occupy Wall Street movement arose this fall — that something new was happening on American campuses. The surge of activism that swept California in the fall of 2009 went national by the spring of 2010, and though there have been peaks and valleys since, a shift in mood, a sense of possibility, has been apparent throughout.
And of course that “something new” was itself part of what created OWS. Students occupied NYU and the New School in 2008, UC and CSU in 2009, and those actions, those occupations, formed a part of the history that the folks who occupied Zuccotti Park drew on last fall. (Student Activism is Back, Micah White declared on the Adbusters blog three years ago, reporting on a wave of occupations in the UK and the US.)
Today’s New York Times picks up the story where it stands now, with a thorough, thoughtful article on the present state of the Occupy movement on American campuses. Occupy, it says, is “turning on its head the widespread characterization of today’s young people as entitled and apathetic,” creating “a giddying sense of possibility” for a new generation of activists.
Sounds about right.


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