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Heavy summer teaching load and other obligations kept me from getting a real post up today, but I did finally take the Student Activism Tumblr account live with some thoughts on the Anthony Weiner scandal.
If you’ve got suggestions for must-follow Tumblrers, let me know in comments.
“The events we’re seeing are happening because this university is not a community of students and teachers as it should be. Instead it’s an institution run by professional managers who have other interests. The security police on campus should serve the students and faculty. Instead they are hostile and contemptuous towards them, and often harass them. As for the administration, it should be in the employ of students and faculty, not the other way around. The students have rebelled against the administration because it identifies itself with all the outside forces that the students oppose.”
–Harvard professor Jeremy Larner, 1970
Between end-of-semester stuff, beginning-of-summer-semester stuff, a high school reunion, an out-of-town visitor, and a weird low-level illness, I’ve kind of gotten lured away from the site recently. But posting resumes this afternoon, and there are all sorts of great new pieces coming this week. See you in a bit…
When the brouhaha over the Psychology Today “Why Black Women Are Less Physically Attractive Than Other Women” article broke, I wrote a quick blogpost pointing out some of author Satoshi Kanazawa’s most ludicrous, obvious mistakes. But now someone with a bit more competency has gone back to look at the actual data Kanazawa used, and discovered that the problems with his “study” go much deeper.
Much, much deeper.
Basically, Kanazawa completely misrepresented the data. His source material just flatly doesn’t say what he says it says.
Here’s the deal. Kanazawa drew his conclusions on the relative attractiveness of black women from the “Add Health” study, a long-term survey of American adolescents. He claimed that the study showed — proved — that black women were less attractive than women of other races. But that’s not the case.
The attractiveness “data” is itself suspect, for one thing. It consists of the subjective judgments of interviewers who were asked to rate their interviewees’ appearance. There’s no effort in the numbers to control for the interviewers’ (unstated) ethnicity, no protocol for their judgments, no reason to believe that their conclusions are in any way representative. It’s just their opinion, and different interviewers reached dramatically different conclusions about the same interviewees’ attractiveness.
Let me underscore that last bit. According to a review of the original data, most of the difference in attractiveness between individuals in the study can be explained by different interviewers “grading” the same interviewee differently.
But it gets worse.
This study is, as I noted above, a study of American adolescents, tracked through early adulthood. And though Kanazawa portrayed his article as a study of the attractiveness of adults, the samples he used included children as young as twelve. He based the majority of his conclusions on data on the youngest two groups, who had an average age of just sixteen.
Still with me? It gets even worse.
Kanazawa admitted that the supposed difference in attractiveness was less in “Wave III” than in “Wave I” and “Wave II,” though he actively concealed the fact that Waves I and II weren’t adults at all. (He labeled the relevant charts “Wave I: Men,” “Wave II: Men,” “Wave I: Women,” and “Wave II: Women,” even though the vast majority of those subjects were teenagers and pre-teens.)
What he didn’t admit was that there’s a Wave IV.
Wave IV, it turns out, is the only wave composed entirely of adults. And an analysis of the Wave IV data shows that it doesn’t support Kanazawa’s thesis.
At all.
In Wave IV there is no difference between the perceived attractiveness of the black women and that of the other ethnic groups examined.
None.
At all.
And again, I want to underscore something. Wave IV is composed of the same interviewees as the previous waves. So what the data really shows is that some (presumptively white) interviewers thought that the black adolescent girls in the study were a little less cute than the white, Asian, or Native American girls.
But when interviewers went back and spoke to the same women as adults, that “attractiveness gap” disappeared. Completely.
This isn’t just shoddy statistics. This isn’t just crap reporting. This isn’t just incompetence. It’s scholarly malfeasance.
It’s fraud.
I recently finished reading A Rap on Race, the book-length transcript of a conversation between James Baldwin and Margaret Mead, recorded in
the summer of 1970. As I said over the weekend, it’s a fascinating book, and I’m going to be posting excerpts off and on for the next while. I put up the first on Monday — here’s the second, somewhat condensed from the original:
MEAD: This was, I suppose, twenty-five years ago. I was speaking in those days about three things we had to do: appreciate cultural differences, respect political and religious differences, and ignore race. Absolutely ignore race.
BALDWIN: Ignore race. That certainly seemed perfectly sound and true.
MEAD: Yes, but it isn’t anymore. You see, it really isn’t true. This was wrong, because —
BALDWIN: Because race cannot be ignored.
MEAD: Skin color can’t be ignored. It is real.
BALDWIN: It was a great revelation for me when I found myself finally in France among all kinds of very different people — I mean, at least different from anybody I had met in America. And I realized one day that somebody asked me about a friend of mine who, in fact, when I thought about it, is probably North African, but I really did not remember whether he was white or black. It simply had never occurred to me.
Three things jump out at me about this passage.
First, there’s the obvious fact that Baldwin and Mead, speaking forty years ago, regard the idea of racial “colorblindness” as a quaint relic of Jim Crow-era liberalism. It was something that seemed to make sense back in the fifties, they agree, but not anymore. Not in 1970. The fact that we’re still, as a culture, debating this in 2011 is striking.
There’s also Mead’s troubling use of the phrase “skin color” as a synonym for “race.” I know it’s a traditional synecdoche, but it’s weird and unfortunate in this context, because although race is real, it’s not “real” in the sense that skin color is.
Skin color doesn’t determine race — Snooki is darker than Colin Powell, after all. What makes race “real” isn’t its physicality, because race is a cultural, rather than a biological, fact. As I noted on Monday, the one-drop rule was created for social and economic reasons. Genetics didn’t, and don’t, enter into it.
Skin color, in other words, can be ignored. We ignore it all the time. I had to Google photos of Snooki and Powell to make sure I was right about who was darker — I don’t carry that information around in my head. But I do carry around the knowledge that Snooki is white and Powell is black. And it’s that knowledge which can’t be suppressed or wished away.
Which brings us to Baldwin’s comment about his own race-blindness in Paris. Earlier in the book, Mead had paraphrased his insight that “there are no ‘Negroes’ outside of America,” and it seems that this is what’s operating here. The racial categories carries with him are American racial categories, and French racial structures, differing as they do from the American, don’t resonate for him in the same way. And so although it may seem like a contradiction for Baldwin to say in one breath that “race cannot be ignored” and in the next that it had “never occurred to” him whether a friend was French or French North African, it’s actually completely consistent.
Skin color can be ignored. Race cannot.
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